The
Angulimaliya Sutra is a Buddhist scripture belonging to the
Tathagatagarbha class of
sutras, which teach that the Buddha is eternal, that the non-Self and emptiness teachings only apply to the worldly sphere (not the nirvanic), and that the tathagatagarbha (buddha-essence) is real and immanent within all beings and all phenomena. It must not be confused with the
Angulimala Sutta, a completely different work included in the
Majjhima Nikaya of the
Pali Canon.
The Angulimaliya Sutra consists largely of teachings by the bodhisattva Angulimala - in the immediate presence of the Buddha, under his direct spiritual influence and with his approval - on the correct understanding of Buddhist doctrine. The Sutra is most insistent that the tathagatagarbha and the self (atman) are real and that to deny their existence is to lapse into a state of dangerous spiritual imbalance. Thus, to seek out the tathagatagarbha - which is equated with the true Self - is deemed of great value. The Buddha teaches the bodhisattva Manjushri (traditionally, the bodhisattva given to the highest insight) that practising the spiritual life is meaningful only because there is a 'self principle' (the tathagatagarbha or 'atma-dhatu') with which the quest can be rewarded. He states
'Mañjusri, people churn milk because they understand that butter is present therein. Why do people not churn water&_160;? Because that substance is not present there. Likewise, Mañjusri, people maintain moral discipline (sila) and engage in the holy life (brahmacarya) because of the existence of the Tathagata-garbha.
'Moreover, Mañjusri, people who want gold and are endowed with discernment dig in cliffs. Why do they not dig in trees? They dig in rocks where gold-ore (suvarna-dhatu) is present, but they do not dig in trees, where there is no gold. Likewise, Mañjusri, people who discern the presence of the dhatu [i.e., buddha-dhatu, which means buddha principle] think to themselves, "I shall become a buddha" and so maintain the moral discipline and engage in the holy life. Furthermore, Mañjusri, if there were no dhatu, the holy life would be pointless. Just as butter will never be produced from water even if one were to churn it for a billion years, similarly there would be no benefit for those attached to a self who engage in the holy life and the moral discipline if there were no self principle [atma-dhatu].'
