The
Ingaevones or
Ingvaeones ("people of
Yngvi"), as described in
Tacitus's
Germania, written
c. 98 CE, were a
West Germanic cultural group living along the
North Sea coast in the areas of
Jutland,
Holstein,
Frisia and the
Danish islands, where they had by the first century BCE become further differentiated to a foreigner's eye into the
Frisians,
Saxons,
Jutes and
Angles. The postulated common group of closely related dialects of the Ingvaeones is called
Ingvaeonic or
North Sea Germanic.
Tacitus' source categorized the Ingaevones near the ocean as one of the three tribal groups descended from the three sons of Mannus, son of Tuisto, progenitor of all the Germanic peoples, the other two being the Hermiones and the Istaevones. According to Rafael von Uslar, this threefold subdivision of the West Germanic tribes corresponds to archeological evidence from Late Antiquity.
Ing, the legendary father of the Ingaevones/Ingvaeones derives his name from a posited proto-Germanic *Ingwaz, signifying "man" and "son of",[1] as Ing, Ingo, or Inguio, son of Mannus. This is also the name applied to the Viking era deity Freyr, known in Sweden as Yngvi-Freyr[2] and mentioned as Yngvi-Freyr in Snorri Sturluson's[3] Ynglinga saga. Jacob Grimm, in his Teutonic Mythology considers this Ing to have been originally identical to the obscure Scandinavian Yngvi, eponymous ancestor of the Swedish royal house of the Ynglinga, the "Inglings" or sons of Ing. Ing appears in the set of verses composed about the ninth century and printed under the title The Old English Rune Poem by George Hickes in 1705[4]
An Ingui is also listed in the Anglo-Saxon royal house of Bernicia.[6] and was probably once seen as the progenitor of all Anglian kings.[7] Since the Ingaevones form the bulk of the Anglo-Saxon settlement in Britain, they were speculated by Noah Webster to have given England its name,[8] and Grigsby remarks that on the continent "they formed part of the confederacy known as the 'friends of Ing' and in the new lands they migrated to in the 5th and 6th centuries. In time they would name these lands Angle-land, and it is tempting to speculate that the word Angle was derived from, or thought of as a pun on, the name of Ing."[9] In the Historia Brittonum Mannus becomes corrupted to "Alanus"[10] and Ingio/Inguio, his son, to Neugio. Here the three sons of Neugio are named Boganus, Vandalus, and Saxo – from whom, according to "Nennius" came the peoples of the Bogari, the Vandals, and the Saxons and Tarincgi.
