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"Bagalamukhi" is derived from "Bagala" (distortion of the original Sanskrit root "valg??") and "mukha", that means "bridle" and "face", respectively. Thus, the name means one whose face has the power to capture or control. She thus represents the soothing energy of the Goddess.[1] Another interpretation translates her identify as "crane faced". Bagalamukhi has a golden complexion and her dress is yellow. She sits in a golden throne in the midst of an ocean of nectar full of yellow lotuses. A crescent moon adorns her head. Two descriptions of the goddess are present in varied texts- The Dwi-Bhuja (two handed), and the Chaturbhuja (4 handed). The Dwi-Bhuja depiction is the more frequent, and is described as the Soumya or milder form. She holds a club in her right hand with which she beats a demon, whereas pulling his tongue out together with her left hand. This image is usually interpreted as an exhibition of stambhana, the facility to stun or paralyse an enemy into silence. This is one of the boons for which Bagalamukhi's devotees worship her. Other Mahavidya goddesses are additionally said to signify comparable powers helpful for defeating enemies, to be invoked by their worshippers by means of various rituals. Bagalamukhi can be known as Pitambaradevi or Brahmastra Roopini and she or he turns every thing into its opposite. She turns speech into silence, information into ignorance, power into impotence, defeat into victory. She represents the data whereby every factor must in time develop into its opposite. Because the still level between dualities she allows us to master them. To see the failure hidden in success, the death hidden in life, or the enjoyment hidden in sorrow are methods of contacting her reality. Bagalamukhi is the key presence of the opposite wherein every factor is dissolved again into the Unborn and the Uncreated. Major temples to the goddess are situated within the Bankhandi Himachal Pradesh in the north, and at Nalkheda at Shajapur in Madhya Pradesh and Pitambara Peeth in Datia Madhya Pradesh. Nepal, the place the worship of tantric goddesses had Royal patronage, also has a large temple devoted to Bagalamukhi in the Newar city of Patan in Nepal near Kathmandu. The territory of the Bagalamukhi temple in Patan also has a number of other temples devoted to Ganesha, Shiva, Saraswati, Guheswar, Bhairava etc. The principle difference between some other temple and a Bagalamukhi temple is that if someone worships all of the gods in this temple, they would really worship all 330 million gods and goddesses at one place. As soon as upon a time, a huge storm erupted over the Earth. Because it threatened to destroy whole of the creation, all the gods assembled in the Saurashtra region. Goddess Bagalamukhi emerged from the 'Haridra Sarovara', and appeased by the prayers of the gods, calmed down the storm. You may see duplicate of 'Haridra Sarovara', as described in scriptures, at Peetambara Peetham, Datia, Madhya Pradesh, India. Bagalamukhi Devi is among the ten Hindu Goddesses of Power. Bagalamukhi Puja is carried out in accordance with Tantrik ritual, to defeat enemies. It not only decreases the ability of the enemy, but additionally creates an environment the place they grow to be helpless. The Abhimantrit Bagalamukhi Yantra is also used for a similar purpose. It protects the particular person from enemies and evils. Divyayogaashram bestow bagalamukhi puja, bagalamukhi havan, bagalamukhi yagya, bagalamukhi sadhana, bagalamukhi sadhana samagri. Get details: divyayogashop bagalamukhi puja and divyayogaashram mantra info
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