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Einsteine’s theory of relativity – macrocosm whereas Vedanta’s theory is in microcosm On 21.5.1962, Diamond said: Through theory of relativity what Einsteine wanted to say? (In this universe there is always a change, a transformation. If any conclusion is drawn that will be incorrect. What remains today is changed tomorrow, so the same thing does not exist). He meant this physical world and it was quite correct, though its effect is still unknown. Now come to the main issue. This life-force or kundalini within this body, what is she doing? With gradual transformation what is she doing? We are seeing that transformed life force in eh seventh plane or cerebrum as Atma or soul. This life-force then being transformed through Rajyoga into Atma and then becomes universal. And then what is its effect? This life-force is transformed into the seer’s form and manifested within myriads of people. So we are getting an effect of this transformation, isn’t it? But we haven’t yet got an effect of Einsteine’s Theory of Relativity. So what is the conclusion? It is proved that Yoga is not at all unscientific. Buddhist philosophers also said, ‘World is also changing’. But Vedantists said, ‘No, there is noumenon behind it where there is no change’. As for example, Atma or soul is unchangeable or nondestructive. I conceived this during my meditation today. Actually they have taken this in macrocosm. But a yogi will never take it in macrocosm, he always takes all these in microcosm. As I have taken it in microcosm and then understood the whole thing. The real meaning of thousand headed and thousand eyed person mentioned in Atharva Veda On 11.5.1962, Diamond said, this morning I was reading the hymns on the person (Purush Sukta) which has started with such description. He has thousands of heads, eyes and after that they are describing as such: They are performing the sacrificial rites with fire, and the fire place are coming out a pair of horse and a mare a pair of cow and ox, a pair of he-goat and a she-goat. About nine thousand years ago this has been mentioned in Atharva Veda, but so long no meaning has been conceived by anybody what they have meant t to say. What about India, even so many people of the world have read it, but none could conceive what does it mean. But I have understood what they are meaning. Not in yoga, its plain meaning is how the civilization marched in those days. What are the sacrificial rites? It is the rite of the human life. They have got that primeval man within their bodies and so their brain developed, as a result they learnt to pet the animals for their domestic purposes. On 28.5.1962, Diamond clarified the meaning of thousand heads and eyes of the primeval person as such: I have discarded your Vedas and Vedantas, as why they have not clarified the thing regarding thousand headed person. They have only mentioned it. Why they could not say about our phenomenon that it means thousands of people see a man within their bodies and this man is called thousand headed! Otherwise can a man exist with thousands of heads and eyes? [Svetasvatar Upanishad has mentioned about such person thus: The person has a thousand heads, A thousand eyes a thousand feet; he surrounds the earth on all sides, And stands then fingers’ breadth beyond. (3.14)] Discarding Vedas by Diamond On 22.6.1962, Diamond said: Well what has happened here? See, you have established Vedas and Upanishads here not I. And I have discarded your Vedas and Upanishads. But why do I mention or quote these? Otherwise it will become tough for anybody to conceive my words, as they have mentioned a tit-bits about such phenomenon. I was shown in my dream that I have discarded Vedas. And I have already told you that Ricveda is reminiscence and Upanishads are the literary digest. Cannot you understand why are you seeing me within you? I am not more than an ordinary man of course not less too; I am a man. But why are you seeing me within you?
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